History 216: "The Early Chesapeake
J.P. Whittenburg

James P. Whittenburg
Email: jpwhit@wm.edu
Office: James Blair Hall 330/331
Web Page: http://jpwhit.people.wm.edu/
Telephone: 757-221-3725
Office Hours: By Appointment
Amy C. Green
Email: pimpernelle@verizon.net
Office: James Blair Hall 330/331
Office Hours:
Clearly, this isn't your
typical class. For one thing, we meet all day on Saturdays.. For another,
we will spend most of our class time "on-site" at archaeological excavations,
museums, or inside standing (or ruined) historic buildings. The schedule
says the starting time is 8:30, but on those occasions when we have
a truly long drive I may ask you to come earlier than that. I'll bring
coffee, juice, and donuts each Saturday morning.
This class will concentrate
on the period from the founding of Jamestown in 1607 through roughly the
death of Thomas Jefferson in 1826, but it is not at all a narrative that
follows a neat time-line. I'll make no attempt to touch on every important
theme and well depart from the chronological approach whenever targets
of opportunities present themselves. As we have another course (History
220) that deals exclusively with Colonial Williamsburg, this class will
focus mainly on “not-Colonial Williamsburg.” By this I simply mean that,
instead of taking you to "CW" for a series of field trips, I will mostly
make assignments for you to visit specific places and events there on week
days prior to our Saturday class meetings. The Historic Area is easily
accessible by foot, your William & Mary ID cards will get you into
all the exhibitions, and Colonial Williamsburg generally does a terrific
job of interpretation. These are not optional activities: we'll
incorporate what you see and hear at CW into our class discussions. By
asking you to visit specific places at CW ahead of time and by matching
them up with places we'll visit on Saturday, I've been able to add a few
new field trips to our itinerary.
I'll begin most classes with
some sort of short background session--could be a clip from a movie, could
be oral reports, or maybe something from the Internet. As soon as possible,
though, we'll be into a van and on the road. Now, travel time can be tricky
and I do hate to rush students when we are on-site. I'll shoot for getting
people back in time for a reasonably early dinner--say 5:00.
BUT
there will surely be times when we'll get back later than that. If these
admitted eccentricities are deeply troubling, I'd recommend dropping the
course. No harm, no foul—and no hard feelings.
I've always held discussions in this class over an extended lunch hour.
In my opinion, the food has added considerably to the fun of the course,
and I'd like to retain the feature. We may picnic some of the time. (pizza
or sandwiches). On those days, I will take orders for food by email and
you can reimburse me. When we eat at a sit-down restaurant, I'll usually
put the entire bill on a credit card and, again, you can reimburse me.
Whenever possible, I'll post a link to a menu on the class onsite several
days before the trip.
Costs beyond the food might include computer supplies, photographic
supplies/services (optional), and maybe some printing and photocopying.
This is all "heap cheap," especially in view of....
Readings: Everything is available
FREE on-line!
All of the readings we'll use are available from
Blackboard
under this course--History 216-01. Just go to
"COURSE DOCUMENTS."
The readings include both essays from the country's leading professional
journals and chapters from key monographs. In all, you have here a selection
of the most important writing on the early Chesapeake over the last fifty
years (plus a "fun" piece or two). You may read these essays and book chapters
on-line or print them out first. No need to bring them to class. Typically,
there will be two or three essays or chapters to mull over for each Saturday.
Our Blackboard site also includes a digital copy of the writing guide for
this course: Mary Lynn Rampolla,
A Pocket Guide to Writing in History
(2006).
If
you would like to purchase a paper copy, I'd suggest doing it on-line.
The ISBN is 1031244673X, but any edition is fine. You'll need Adobe
Acrobat Reader to view the readings for this class. If you need to
install it, you can download it here:

Requirements & Grades:
Students
generally want to know every little thing about the grading system, but
truth be known, it is all pretty-much a subjective process and in the end
I will evaluate the totality of your work over the course of the semester.
Admittedly, many students find this ambiguity unsettling during the semester,
but few seem to think the grades unfair in the end. Keep in mind that
A
grades are reserved for EXCEPTIONAL work, and to win an A
for the course means hitting on just about all cylinders just about all
of the time. The grade of B covers a much wider range of perfectly
acceptable, even superior, performance. Any student who scrambles over
all the course requirements and delivers even a modest effort should have
no trouble attaining a C--acceptable, but undistinguished. To receive
a final grade lower than C, a student in this class would simply
have to stop trying. I do use pluses and minuses, by the way.
As I am incapable of higher
mathematics, I have devised "the rule of quarters." Each component of the
course will determine 25% (more-or-less) of your grade for the course:
I. Electronic Journal (25%):
The writing you do in this
class will take the form of an electronic journal in which you will write
a weekly entry that includes both text and images pertaining to our field
trips, readings, and class discussions.
NO COMPUTING EXPERTISE IS ANTICIPATED—I
WILL TEACH YOU ABSOLUTELY EVERYTHING YOU NEED TO KNOW. You can check
out some recent examples of these electronic journals here:
http://www.wm.edu/niahd/journals.
You will also log on at this site to begin and maintain your own journal.
These journals are on-line, so anyone with access to the Internet (like
parents and deans) can view them, so please use good taste.
What you
write is the key, and the greatest tool you have is the English language.
It is the medium of William Shakespeare and Jane Austen; Rhys Isaac and
Edmund Morgan. It is free to you for the taking. Don't abuse it.
I will assign you a very
simple digital camera with which you will be able to record field trips
in a visual way and from which you may upload images to your on-line journal.
If you have your own digital camera, you are certainly free to use it instead.
You may use any of the images you take as "art" for your journal, but you
can also use absolutely any images you can find on the internet. I'll give
you plenty of help with that. While it is certainly true that what you
write is more important than these digital images, the photos can provide
very useful “talking points” for your prose. In any event, you MUST
post at least three images per field trip. They can come from the internet,
indeed from any source, as well as from the digital camera. There is provision
for identifying the source of the images as you place them in your journal.
The electronic journal must
be complete by 5:00pm on the Monday following the end of class (ie.,
Monday 28 April). Length is unimportant. Quality is everything. I will
expect to see evidence of (1) a grasp of the major points in the readings,
(2) critical evaluation of the meaning of the museums or historic sites
in relationship to the themes expressed in the readings, (3) an understanding
of the class discussions. Although this "electronic term paper" will be
a work in progress without formal grades until I evaluate it as a whole
at the end of the semester, I will look at it weekly and give you feedback
from time to time.
II. Oral Reports (25%):
Each of you will undertake two oral reports that stress the presentation
of factual information linked in some way to the week's topic. The research
should be easily accomplished from readily-available material on the Internet,
in Swem Library or from the Colonial Williamsburg Research Library (where
you will be welcome, by the way, and where you will have borrowing privileges
if you fill out some paperwork). I'll be happy to guide you to additional
places to look. My purpose is to have you become familiar with a few of
the most basic sources of factual information about early American History
and to provide in your reports some "take off points" for class discussions.
You'll get the topic assignments approximately one week ahead of time.
If you will email me an outline of the report by 5:00 pm on the Thursday
prior to your time at center stage, I'll alert you if anything is amiss
and suggest additional sources if you need them. These are to be SHORT
reports--no
more than 5 minutes--sometimes delivered before we depart, sometimes at
lunch, sometimes in the middle of a site visit. Think of them this way:
You are standing near the punch bowl at a party. Two or three people come
up and demand that you explain your topic to them. In the space of consuming
one glass of punch and two crackers loaded with Brie, what would you tell
them?
III: Classtime Discussions (25%):
As much of the discussion for any week will take place over lunch,
we'll often do a lot of talking before we even see whatever it is we came
to see after lunch, which in turn privileges the readings. Indeed, the
only preparation I will expect is that you have a firm grasp of the readings.
There will be also ample opportunity to talk as we poke around the places
we visit and on the way home--anyplace we have an opening for an impromptu
seminar session. Here again you are subject to my appallingly subjective
evaluation of your participation in all class time activities.
IV: Final Exam (25%):
The exam will consist of short-answer questions that will require you
to know the readings and be able to relate them to the sites we'll visit
and the discussions we'll have. I’ll talk more with you about this component
toward the end of the course.
Additional:
History graduate student Amy Green will be working with me this semester
as an apprentice teacher. I am asking Amy to serve as our own private "History
Writing Resources Center." She will read your entries and email comments
to you, both about expression and about analysis. You will also be able
to make appointments to come to James Blair Hall to discuss the journals
with her face-to-face. Amy can also advise you on orals reports. Additionally,
she will be in charge of a couple or three discussions and serve as “dancing
mistress.” You can email Amy by clicking on her photo below.
Amy Green
Schedule
The schedule below is tentative, but probably about right.
19
January: Worlds Colliding
Theme: Almost as soon
as the English landed at Jamestown, they busied themselves with finding
a source of profit from the Virginia enterprise. After many failed experiments
and a continuing bloody struggle with Native Americans, the English hit
upon tobacco, which required massive amounts of both land and labor. For
more than fifty years, white indentured servants from England itself supplied
labor for Virginia's tobacco fields, but in one of the most fateful events
in American history, 20 Africans were sold into indentured servitude in
Virginia by Dutch traders. By mid-century, racial slavery was a fact in
Virginia, and another half-century later, slaves were the primary labor
force.
Sites:
Readings:
J. Frederick Fauz, “’Abundance of Blood Shed on Both Sides’: England's
First Indian War, 1609-1614,” Virginia Magazine of History and Biography,
98 (1999), 3-56.
John Thornton, "The African Experience of the '20. and Odd Negroes'
Arriving in Virginia in 1619,"
William and Mary Quarterly, 3rd Ser.,
Vol. 55, No. 3. (Jul., 1998), pp. 421-434.
Ira Berlin, "From Creole
to African: Atlantic Creoles and the Origins of African-American Society
in Mainland North America," William and Mary Quarterly, 3rd Ser.,
Vol. 53, No. 2 (1996), pp. 251-288.
Lunch: Sal’s Pizza
26 January: Outpost of
Empire—What
really
happened at Jamestown?
Theme: There are several
competing explanations for the near-failure of Virginia under the Company,
1607-1624. Some historians argue for poor management by the Virginia Company.
Recent archaeological excavations seem to undercut that thesis, and even
to cast doubt of the long-accepted notion that Jamestown nearly failed.
Certainly, however, the "starving time" was a reality. It may be that environmental
factors hold the key to understanding that bleak period of Virginia history,
or maybe it was the state of mind of the colonists. Since we're on “the
island,” well also jump ahead to the post-fort era when Jamestown became—for
about 75 years—a true urban place—a city of surprising size and elegance,
when compared to the first decade or so when the rough timber walls of
the fort symbolized the place.
Sites:
Association for the Preservation
of Virginia Antiquities/Rediscovery Archaeology Project
Readings:
Carville V. Earle, "Environment,
Disease, and Mortality in Early Virginia," in Thad W. Tate & David
L. Ammerman, eds., The Chesapeake in the Seventeenth Century: Essays
on Anglo-American Society (Chapel Hill, 1979), pp. 95-125.
Karen Ordahl Kupperman, "Apathy
and Death in Early Jamestown,"
The Journal of American History,
Vol. 66, No. 1.(Jun., 1979), pp. 24-40.
Edmund S. Morgan, “The Labor
Problem at Jamestown, 1607-18.” The American Historical Review,
Vol. 76, No. 3 (Jun., 1971), pp. 595-611.
Lunch: The Backfin
Restaurant
2 February: After the
Fall: Virginia from the Dissolution of the Company through the Era of Bacon's
Rebellion
Theme: By the middle of the seventeenth century, a true gentry
class had taken shape in Virginia. It distinguished itself from the yeomanry
and from servants through elements of lifestyle. In large measure, the
gentry rose to their exalted position by exploiting the majority of Virginians—white
indentured servants, whites just emerging from the servant class, and the
ever-increasing number of African slaves. In 1676, discontent boiled over
into Bacon's Rebellion. Our first stop will be a return to “The Island.,
then we will travel across the James River to St. Luke's. As out-of-chronology
extras, well visit an 1850s slave house at Bacon’s castle and an 18th-century
courthouse in Smithfield.
Sites:
Isle of Wight Courthouse
Readings:
Darrett & Anita Rutman, " 'Now-Wives and Sons-in-Law,' Parental
Death in a Seventeenth-Century Virginia County," in Thad W. Tate &
David L. Ammerman, eds., The Chesapeake in the Seventeenth Century:
Essays on Anglo-American Society (1979), pp. 153-182.
Edmund S. Morgan, "Discontent," from his book, American Slavery,
American Freedom: The Ordeal of Colonial Virginia (1975), pp. 235-249.
T. H. Breen, "Looking Out for Number One: Conflicting Values in Early
Seventeenth-Century Virginia ,"
The South Atlantic Quarterly, 78
(Summer 1979), pp. 342-360.
Fraser D. Neiman, “Domestic Architecture at the Cliffs Plantation:
The Social Context of Early Virginia Building,"
Northern Neck of Virginia
Historical Magazine 28 (1978). pp. 3096-3128
Lunch: The Smithfield Ice Cream Shop
9 February: Culture Wars: The Ruins of Rosewell & Christ Church
Theme: Along with churches and courthouses, great houses became
the key features of the rural landscape in eighteenth-century Virginia.
Many houses and churches were begun early in the century but only finished
(if they ever were finished) very late in the colonial era. At a place
like Christ Church, the presence of the greatest of all gentry patriarchs—Robert
“King” Carter (1663-1732) —is still keenly felt. Carter's mansion, “Corotoman,”
was one of the earliest of the grand mansions and was certainly a rival
to the Governor's Mansion in Williamsburg. Corotoman no longer stands,
but we can see “Rosewell" on the way to Christ Church, using it as a sort-of
stand-in. Generally considered the grandest private residence of eighteenth-century
America, Rosewell was home to the powerful Page family. Like Corotoman,
it burned, but the ruins have been preserved. By the time of the Great
Awakening, however, the hegemony of the Anglican gentry was under fire
from a perhaps surprising quarter. The Evangelical Baptists found nothing
to like about the lifestyle of the gentry and did not hesitate to tell
them so.
Sites:
Ruins of Rosewell Plantation
Please visit Bruton Parish
Church in Colonial Williamsburg during the week prior to this trip.
Readings:
Carter L. Hudgins, "Robert 'King' Carter and the Landscape of Tidewater
Virginia in the Eighteenth Century," in William M. Kelso, ed., Earth
Patterns: Essays in Landscape Archeology (1990), pp. 59-70.
Rhys Isaac, “Evangelical Revolt: The Nature of the Baptists' Challenge
to the Traditional Order in Virginia, 1765 to 1775,” William and Mary Quarterly,
3rd. Ser., Vol. 31, No. 3 (Jul., 1974), pp. 345-368.
Rhys Isaac, "Church and Home," from his book, The Transformation
of Virginia, 1740-1790 (1982), pp. 58-87
Lunch: Willaby's Café, White Stone, VA
16 February: River Gods: The Rise of the Georgian Elite
Pride & Prejudice
Theme: By the early eighteenth century, the great gentry families
had consolidated their power in Virginia. They used marriage to create
family alliances that promoted a "super gentry" whose lifestyles set them
quite apart from almost everyone else. Their great power, wealth, and access
to massive amounts of slave labor allowed them to begin to build homes
that were unlike those of earlier Virginia in terms of size and quality.
Many a great family fortune was under great financial stress as a result
of individual- or family-wide-building campaigns. But ownership of a “great
house” was early-on a necessary component of being gentry. The great "river
plantations" like Shirley and Westover tell us much about the Georgian
Age of the Chesapeake. We'll see two: Shirley and Westover, and discuss
the intertwined lives of the families there: the Carters and the Byrds.
These two families were very much among the select few at the top level
of Chesapeake Society during the so-called "Georgian Age" from roughly
1720--when the first grand mansions began to appear--to the Revolution,
when they faced some very hard choices and followed different paths.
Sites:
Westover Plantation
Readings:
Holly Brewer, “Entailing Aristocracy in Colonial Virginia: "Ancient
Feudal Restraints" and Revolutionary Reform,”
The William and Mary Quarterly,
3rd Ser., Vol. 54, No. 2. (Apr., 1997), pp. 307-346.
Paula Treckel, "'The Empire of My Heart': The Marriage of William Byrd
II and Lucy Parke Byrd," Virginia Magazine of History & Biography,
105, no. 2 (1997), pp. 125-156.
T. H. Breen, "Horses and Gentlemen: The Cultural Significance of Gambling
among the Gentry of Virginia,"
William and Mary Quarterly, 3rd.
Ser., Vol. 34, No. 2 (Apr., 1977), pp. 239-257.
Michael Olmert, "Necessary and Sufficient," Colonial Williamsburg:
The Journal of the Colonial Williamsburg Foundation, XXIV (Autumn 2002),
33-36.
Lunch: Indian Field Tavern
23 February: The World Turned Upside-Down
Theme: The objectives of the American War for Independence reflected
a mixture of aspirations from many sections of colonial society. The emphasis
on equality or democracy--indeed, the very definitions of liberty and freedom--differed
greatly depending upon your condition in life, your race, and your gender.
Society in Revolutionary Virginia was deeply divided by considerations
of race and class throughout the war. Did those internal divisions affect
the war effort? In 1780, the British embarked upon a new "Southern" military
strategy. General Charles Cornwallis succeeded at first in the Carolinas,
but after suffering reverses, he decided to invade Virginia. That provided
the Americans with an opportunity to bring to bear the potential military
power of their alliance with France, and in October 1781 the allied Franco-American
forces under General George Washington and the Compte de Rochambeau forced
Cornwallis to surrender at Yorktown. By the time the Revolutionary War
ended, there was also subtle evidence of a parallel liberalization in the
status of women, including some teenaged young women from Yorktown.
Sites:
Yorktown Battlefield
Readings:
Woody Holton, " 'Rebel Against Rebel': Enslaved Virginians and the
Coming of the Revolution," Virginia Magazine of History & Biography,
105 (Spring 1997), pp. 157-192.
Catherine Kerrison, "By the Book: Eliza Ambler Brent Carrington and
Conduct Literature in Late Eighteenth-Century Virginia,"
Virginia Magazine
of History & Biography, 105 (Winter 1997), pp. 27-52.
Michael A. McDonnell, "Popular Mobilization and Political Culture in
Revolutionary Virginia: The Failure of the Minutemen and the Revolution
from Below,"
Journal of American History, Vol. 85, No. 3. (Dec.,
1998), pp. 946-981.
Lunch: Carrot Tree
Restaurant, Yorktown
Spring
Break: 1-9 March
15 March: How Revolutionary was the American Revolution?
Theme: The American Revolution announced the entrance on the
world stage of what historian Seymour Martin Lipset has called The First
New Nation. The struggle for independence had included all sorts of
people, including women who served in essential non-combatant roles in
every American campaign, including the Siege of Yorktown. What did they
think of the Revolution? Surely, winning the war must have led to expectations
of change. With independence from England a fact, the American people faced
the daunting question of "what do we do now?" While political independence
coincided with modest social change on some levels, it did little to touch
the American time bomb, already ticking, of slavery.
Sites:
Readings
Peter Kolchin, "Slavery and the American Revolution," from his book,
American Slavery, 1618-1877 (1993), 63-92.
Holly Mayer, "Retainers to the Camp: The Conjugal Family," from her
book,
Belonging to the Army: Camp Followers and Community during the
American Revolution (1996), 122-152.
Michael McDonnell and Woody Holton, "Patriot versus Patriot: Social
Conflict in Virginia and the Origins of the American Revolution" Journal
of American Studies 34:2 (2000), pp. 231-256.
Lunch: Water Street Landing, Yorktown Beach
22 March: The Frontier
Theme: The American frontier began at Jamestown and proceeded
west from there. But exactly was the "frontier" was (is?) has never been
defined. Was it a place? a process? How, exactly, was it different from
the east? WAS it different from the east, or just a rude copy of eastern
norms. Most historians recognize on the frontier a mixture of people of
widely differing cultures who borrowed hodgepodge from each other. Certainly,
that is the message of the Frontier Culture Museum, which concentrates
especially on various farm houses--German, Irish, English, and two American
houses--plus barns and other outbuildings that have been brought from their
original settings and reassembled for us in Staunton, Virginia.
Sites:
Readings
James P. Whittenburg, “Planters, Merchants,
and Lawyers: Social Change and the Origins of the North Carolina Regulation,”
The
William and Mary Quarterly, 3rd Ser., Vol. 34, No. 2. (Apr., 1977),
pp. 215-238.
Elliott J. Gorn, ""Gouge and Bite, Pull Hair and Scratch": The Social
Significance of Fighting in the Southern Backcountry," American Historical
Review, Vol. 90, No. 1, Supplement to Volume 90. (Feb., 1985), 18-43.
Gail S. Terry, “Sustaining the Bonds of Kinship in a Trans-Appalachian
Migration, 1790-1811: The Cabell-Breckinridge Slaves Move West,” Virginia
Magazine of History & Biography, 102 (1994), 455-476.
Lunch: Christian's Pizza, Charlottesville, VA
29 March: The Merchant of Norfolk
Theme: Born in New York to an émigré Jewish family
from Amsterdam, Moses Myers (1753-1835) ran the Amsterdam branch of the
New York merchant house, Isaac Moses & Sons, during the American
Revolution. The 1787 passage of the Bill of Religious Toleration by the
new State of Virginia apparently was the spur to his decision to relocate
to Norfolk. Moses married Eliza Judah Chapman, a young Canadian widow on
Passover Eve in 1787. They moved to
Norfolk in March, the first Jewish household in
the town. Thereafter, the couple produced children at the rate of about
one every fourteen months. Myers soon emerged as the most important import
merchant in the port and one of the most important in the new nation. As
his financial standing rose, so did his social prominence. In 1792 Myers
built a two-story brick townhouse in the Federal style to reflect that
rising status. About 1796 a two-story octagon ended wing was added as a
dinning room--a space in which to take social advantage of the new trends
in entertaining. The Myers family represents the up side the just-post-Revolutionary
era--sometimes called the "Revolutionary Settlement." With seemingly everything
in flux, the times were ripe for success, if one could be bold, skillful,
AND fortunate.
Sites:
Readings:
Richard L. Bushman, "Bodies and Minds," chapter III from his book,
The
Refinement of America: Persons, Houses, Cities
(1992), pp 61-99.
Mark R. Wenger, "The Dining Room in Early Virginia," in Thomas Carter
& Bernard L. Herman, eds., Perspectives in Vernacular Architecture,
III (1989), pp. 149-159.
Lunch: Doumar's Drive-In, Norfolk
5
April: First in War, First in Peace, & First in the Hearts of His Countrymen
Theme: No early American was more important to the American
Revolution, and therefore to the history of the “First New Nation” than
George Washington (1732-1799). He was not a master tactician, a great strategist,
nor a gifted intellectual. He was, however, the quintessential leader,
who by force of will kept the Continental Army in the field long enough
to win an improbable victory over Great Britain. A great politician but
not a great political thinker, Washington provided equally essential service
to the country after independence as the one person capable of holding
the fledgling federal government together. Over all of this time and more,
Washington showed enormous personal growth, and in the end, freed the Mount
Vernon slaves. At his home on the Potomac, we will investigate the nature
of the man and the forces that shaped his life. We will also consider George
and Martha Washington as key players in the new social world of the New
Nation.
Sites:
Readings:
Joseph J. Ellis, “The Farewell,” from his book, Founding Brothers:
The Revolutionary Generation (2000), 120-161.
Barbara G. Carson, "Ways to Make a Meal," from her
book, Ambitious Appetites: Dining, Behavior, and Patterns of Consumption
in Federal Washington (1990), 24-57.
Francois Frustenberg, "Washington's Family: Slavery and the Nation,"
from his book, In the Name of the Father: Washington's Legacy, Slavery,
and the Making of a Nation (2006), pp. 71-103.
Lunch: Mount Vernon Inn
12 April: John Marshall's Richmond
Theme:
John Marshall (1755-1835) is most famous as perhaps the
most important Chief Justice of the United States Supreme Court, but he
was also an American officer during the Revolution, after which he married
Mary Ambler, the little sister of one of the "Yorktown Girls" from Catherine
Kerrison's essay, "By the Book." The Marshalls settled in Richmond, where
they built one of the first large homes in the fashionable "Court End"
neighborhood near the new state capitol that had been begun in 1785 on
a Thomas Jefferson design and was still under construction. The Marshalls
were a key family in the social life of Federal-era Richmond and John became
a leading political player. In 1812, attorney John Wickham (1767-1839)
and his wife, Elizabeth McClurg, daughter of Richmond's mayor, built a
stately townhouse near the Marshall home. Wickham had been a Loyalist in
New York during the Revolution, but was nonetheless a close friend to Marshall,
with whom he served in the effort to build Monumental Church (1812-1814)
as a memorial to the 72 people who died in a theater fire on Christmas
Eve, 1811. Like his friend and colleague Marshall, Wickham was a staunch
Federalist and opponent of Thomas Jefferson. During the treason trial of
former vice-president Aaron Burr in Richmond in 1807, Marshall presided
as judge and Wickham was part of Burr's defense team. Much to Jefferson's
displeasure, Burr was acquitted. By the time Marshall and Wickham died
in the 1830s, Richmond was a major American city deeply involved in national
politics, yet deeply southern as well.
Nancy Isenberg, Fallen Founder: The Life of Aaron Burr (2007),
pp. 271-365.
Elizabeth R. Varon, “Tippecanoe and the Ladies, Too: White Women and
Party Politics in Antebellum Virginia,”
Journal of American History,
Vol. 82, No. 2 (Sept. 1995), 494-521.
Lunch: Bill's Barbecue, Richmond
19 April: Race and the Alumnus on "Little Mountain"
Theme: William & Mary alumnus Thomas Jefferson (1743-1826)
mirrored the contradictions in American life after the Revolution. The
quintessential advocate of liberty for white men, he owned slaves his entire
life, including Sally Hemings, the half-sister of his wife. Jefferson's
celebrated liaison with Hemings complicates our interpretation of his legacy.
His relationship with the African Americans who lived and worked at Monticello
is a metaphor for race relations all over the antebellum South. At Monticello
Jefferson’s material and intellectual world is well documented and displayed
in meticulous detail. "Mulberry Row," where his slaves resided, began only
a few yards from the main residence and is represented only by archaeology.
Still, thanks to archaeology and Jefferson's own habit for recording details
on paper, we know a good deal about slavery on "little mountain." As the
property of even such a man as Thomas Jefferson, the men, women, and children
of "Mulberry Row" faced very real limitations of their ability to exert
control over their world, but they did manage to construct lives for themselves
and even within the confines of the institution of slavery, they were able
to find small areas of autonomy and privacy.
Sites:
Readings:
Susan Kern, "The Material World of the Jeffersons at Shadwell," William
& Mary Quarterly, 3rd Ser., Vol. 62, No. 2 (Apr., 2005), pp. 213-242.
Annette Gordon-Reed, "Engaging Jefferson: Blacks and the Founding Father,"
William
and Mary Quarterly, 3rd Ser., Vol. 57, No. 1 (Jan., 2000), pp. 171-182.
Lucia Stanton, "The Hemings Family," from her book,
Some Free Day:
The African-American Families of Monticello (2000), pp 102-140.
Robert F. Dalzell, Jr., “Constructing Independence: Monticello, Mount
Vernon, and the Men Who Built Them,” Eighteenth-Century Studies, Vol.
26, No. 4, Special Issue: Thomas Jefferson, 1743-1993: An Anniversary Collection.
(Summer, 1993), pp. 543-580.
Lunch: Mitche Tavern, Charlottesville, VA